AFII Online Exhibit
Before we get started: Only about 733 of the world's estimated 7,000 languages currently have a complete Bible translated into their native tongue. Frankly, is that acceptable to you? For anyone who loves the Bible — and for the 7,000 languages still waiting to read it as their own, we dedicate the following words.
Imagine you had a friend who spoke every language in the world. Not "took a class in it" — actually grew up speaking it, dreaming in it, joking in it. And imagine that friend was willing to sit down, for free, and help translate a book for you, line by line, patiently, all day and all night, without ever getting tired.
Ten years ago, that friend didn't exist.
Today, that friend does. It runs on a computer.
You know the story. At Babel, God confused one language into thousands, and people scattered across the earth unable to understand each other. That confusion never really went away. Right now there are about 7,000 languages spoken on earth — and only a fraction of them have a complete Bible. Millions of people have never once read God's Word in the language their own mother sang to them in.
For most of church history, fixing that took forever. A single Bible translation could easily take a translator 20 or 30 years — learning the language, building an alphabet if it didn't have one, working word by word, verse by verse, mostly alone.
At that pace, finishing all 7,000 languages would take centuries. Some organizations set goals like "every language by 2150." Good goal. Very far away.
Here's the part that should make your heart race a little.
In just the last few years, computer scientists built something new: software that has "read" — in the sense that a search engine reads — almost every scrap of written human language on the internet. Hundreds of languages. Grammar patterns. Word relationships. The way ideas get expressed differently in different cultures.
That software can now do something that used to require a human expert with decades of training: it can take a sentence in one language and offer a very solid first attempt at that same sentence in another language — including many of the world's smaller, least-resourced languages.
It's not perfect. It's not inspired. It doesn't understand Scripture the way a human translator who loves God does. But it can do something no army of volunteers could ever do fast enough: produce a rough draft, instantly, in language after language after language.
And that changes everything about the shape of the work.
Think about the difference between writing an essay from a blank page, and being handed a solid rough draft and asked to fix it up.
Writing from scratch is slow. Editing is fast.
For centuries, Bible translation has been "writing from scratch," language by language, verse by verse. What's arriving right now — already here, already working, already being tested by real Bible translation organizations — is the ability to generate that rough draft instantly, so that human translators, native speakers, and local churches can spend their time doing what only humans can do: checking it, correcting it, making sure it's faithful, and making sure it sounds like something their own grandmother would recognize as true and beautiful in her own tongue.
The bottleneck used to be producing words. The bottleneck is becoming producing faithful judgment — and there are far more people in the world capable of checking a draft carefully than there are people capable of building one from nothing over many years.
That's the whole shift. That's why the math suddenly changed from "centuries" to "this decade."
Three things had to happen at the same time, and they just did:
All three of those arrived at nearly the same moment. That's not a coincidence anyone planned. That's why this specific decade — not last decade, not next decade — is the window.
A machine can offer a draft. It cannot sit with a village elder and ask, "Does this word carry the weight of covenant, or does it just mean 'promise' the way you'd promise to return a borrowed shovel?" It cannot weep over a psalm. It cannot be trusted, alone, with the words of God.
That part still takes people. Prayerful, careful, human people, in every one of those 7,000 language communities.
What's different now is that those people no longer have to start from zero. For the first time in history, the raw, grinding labor of a first draft can happen almost instantly — and the sacred work of getting it right, together, in community, with the Holy Spirit's help, can happen in the time that's left over.
That's why right now is the moment. Not because a machine will finish the Bible. But because, for the first time since Babel, the tools exist to make finishing it in our lifetime — for every single one of those 7,000 languages — something we can actually plan for, instead of just pray for someday.
Part Two
The AFI Institute is an Assemblies of God institute for applied linguistics. It trains linguists, translators, literacy specialists, teachers, and related workers to serve language communities around the world. It is a member of the United Bible Societies. Its principal location is associated with the New York Network of the Assemblies of God.
An important distinction: the AFI Institute is the specialized training institute; university partnerships — not AFI Institute itself — grant degrees.
So it isn't simply a university department teaching theoretical linguistics.
This is what many are trying to do right now: Take the science of linguistics and put it to work for languages and communities that don't have the linguistic infrastructure enjoyed by major world languages.
The AFI Institute vision is remarkably close to an end-to-end language-development pipeline, spanning six major areas:
The crucial idea is that Bible translation is not the first step but the all-important one that matters most in the end.
Suppose you encounter a language that has no established writing system, little linguistic documentation, no grammar, no dictionary, very little recorded text, no literacy materials, no trained translators — and perhaps very little digital representation.
You cannot simply say, "Let's translate the Bible into it." You first have to discover how the language works. That is where the AFI Institute's applied-linguistics training comes in.
A field linguist works with native speakers to discover the sound system, phonology, morphology, syntax, semantics, discourse structure, vocabulary, grammatical categories, and patterns of meaning — in short:
How do we prospect for the golden words of Scripture, and, even before that, what are the rules by which this language expresses meaning?
The AFI Institute specifically trains students to analyze and describe languages, including languages that may not previously have been written down.
The linguist records actual language use: words, sentences, conversations, stories, narratives, traditional knowledge, grammatical constructions, and audio — building a corpus from which the language can be studied.
If necessary, linguists work with speakers to develop an orthography — a practical way of representing the language in writing. This is far more complicated than simply choosing which Roman letters to use:
Which distinctions in the spoken language actually need to be represented in writing?
AFI Institute explicitly includes orthography development among its areas of specialization.
Once there is a usable writing system, the community can develop primers, reading materials, educational materials, dictionaries, literature, and eventually digital text. The AFI Institute has specific training tracks for Literacy & Education Technicians and Specialists.
Now the linguistic infrastructure makes translation substantially more feasible. The AFI Institute trains people specifically as translation specialists and field linguists, with Bible translation as a major application.
Translation isn't the end of the process. A Bible can exist in a language without becoming something the community actually uses. So the AFI Institute also emphasizes Scripture engagement — helping communities hear, read, use, and live the translated Scriptures.
The AFI Institute emphasizes (but with a caveat):
Alongside, not instead of. What is the caveat?
AFI Institute understands this error: The linguist arrives as the person who "knows the language better than the people who speak it." No, the community possesses the language. The linguist possesses specialized analytical tools and possibly a critique of outmoded methodology. So the intended relationship is:
The AFI Institute explicitly describes its model as a partnership in which the community brings the language while trained linguists contribute linguistic expertise and technology.
Because there is an enormous asymmetry in the world's languages. A handful of languages have extraordinary linguistic infrastructure — consider English, with its massive written corpus, dictionaries, grammars, computational resources, speech recognition, text-to-speech, machine translation, natural-language-processing models, and enormous digital presence.
Now imagine a language with 10,000 speakers and none of that: no standardized orthography, no grammar, no dictionary, no corpus, no speech database, no OCR, no ASR, no text-to-speech, no machine translation, no digital keyboard, no Bible.
The problem isn't merely "translate the Bible." The problem is:
Build enough linguistic infrastructure that translation — and eventually digital communication — becomes possible.
That is essentially the problem the AFI Institute is designed to train people to address.
Think of the problem as a ladder, rising from an unknown tongue to a fully living, digitally-capable one:
The AFI Institute is asking a further question: what happens when modern computational systems are placed atop the human linguistic foundation?
The AFI Institute trains the linguistic specialists who make it possible for marginalized languages to become documented, written, teachable, translatable, and eventually capable of supporting Scripture and other forms of communication — a school for learning and describing unwritten languages, language development, and translation; for training linguistics technicians, field linguists, translation specialists, language surveyors, lexicography technicians, literacy specialists, and Scripture-use workers.
The traditional process is extraordinarily labor-intensive. A linguist goes into a community. Learns the language. Collects data. Analyzes it. Constructs a grammar. Builds a dictionary. Helps develop an orthography. Trains speakers. Helps translators. Translates Scripture.
This can take years. And the world has roughly 7,000+ living languages. So the question becomes:
Can computational linguistics and AI radically accelerate the linguistic work without eliminating the native speakers from the process?
This is why the AFI Institute is needed. The future isn't necessarily AI replaces the field linguist. It could instead become:
Field linguist + native speakers + AI
— where AI assists with transcription, phoneme discovery, morphological analysis, corpus construction, lexical extraction, grammatical pattern discovery, interlinear glossing, translation assistance, speech synthesis, speech recognition, terminology management, cross-lingual alignment, and Scripture translation.
In that model, the AFI Institute supplies something AI cannot simply manufacture from nothing: trained human beings who know how to discover and validate the structure of a language.
The AFI Institute is working on the linguistic foundation. It asks:
How do we understand a language that the outside world does not yet understand?
And it asks one question further:
Once we have enough linguistic structure, how can computational systems exploit that structure across thousands of languages at a scale that traditional human translation alone cannot achieve?
These are not competing questions. They are successive layers of the same problem. The AFI Institute wants to be in the business of learning what is entailed in reversing Babel — for all 7,000 world-language Bibles. Why not partner with us and change the world?
"So then faith cometh by hearing, and hearing by the word of God." — Romans 10:17
Artists for Israel International · afii.org