First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.

Some young people feel that because they are studying in a yeshiva and doing many mitzvahs, and because they have a Jewish mother, there can be no question that they are Jewish.

But wait a minute.  Is it all that simple?  Look at Ruth!  Did she have a Jewish mother?  But you reply, "She converted!"  Aha!  You concede that the Israel of G-d can enfold and contain the non-Jews of G-d!  Now let's talk about the Israel of G-d.  Did Esau have a Jewish mother?  Yes.  If someone wants to boast about pedigree, who can out-brag Esau?  His grandfather was Abraham Avinu.  Talk about yichus!  Esau's father was Yitzchak!  His mother (Rivkah, Rebekah) was the mother of Israel (Ya'akov, Jacob), so it's hard to conceive of a mother with more impeccable Jewish credentials.  Yet as Esau's life shows, your mother alone can't make you spiritual.  Your mother alone can't make you part of Hashem's redeemed people, the people of the Promise!  As far as Moshiach's Shul and Moshiach's Bet Din is concerned, your mother alone can't make you truly and eternally Jewish. Let's stop here and test your Moshiach literacy.  If you rely strictly on who your mother is and not on who your Moshiach Goel Redeemer is, you might wind up being only as "Jewish" as poor Esau, who lost out miserably with Hashem.  Esau sold his chelek in the coming Moshiach for the paltry price of a bowl of soup, so little knowledge did he possess of the worth of the blessings of his birthright.

|10| Not only so, but also in the case of Rivkah (Isaac's wife) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

|11| For when they were not yet born nor had they done anything tov or rah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d--Ro 8:28) should stand in terms of bechirah (divine election, selection, choosing),

|12| not from Ma'asim (Works) but from the One who makes the kri'ah (divine summons, call), it was said to her, RAV YA'AVOD TZA'IR ("the elder will serve the younger"--BERESHIT 25:23),

|13| as it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI ("Ya'akov have I loved, but Esau have I hated"--MALACHI 1:2-3).

See page 496

Also, notice this:

|7| Therefore, Yochanan was saying to the multitudes coming out to have the mikveh mayim's tevilah supervised by him, You banim of nachashim (sons of snakes), who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?

|8| Therefore, produce pri tov l'teshuva (fruit worthy of repentance), and do not begin to presume within yourselves, saying, We have the zechut Avot (merit of the Fathers) of Avraham Avinu, for, I say to you, that Hashem is able from these avanim (stones) to raise up banim to Avraham Avinu. [YESHAYAH 51:2]

|9| And already the ax is laid at the shoresh haetzim (the root of the trees). Therefore, every etz not producing pri tov is cut down and is thrown into the Eish.  (Lk 3:7-9 OJBC)

My heart's desire and prayer to G-d is for the salvation of Israel.

Let me reiterate to my brothers in Moshiach who are the non-Jews of G-d: "You do not support the root; the root supports you."

Think one more time about the fire and don't argue with me; argue with Isaiah and Daniel.

If I may, let me speak of four people: Ruth and her sister Orpah, first; then two brothers from the same Jewish mother, Rivkah or Rebekah.

Now having said that, let me say this.  The Besuras HaGeulah (the Good News of Redemption) is OF the Jewish people, FOR the Jewish people, and TO the Jewish people FIRST, above all.  Only secondarily is it to the non-Jews.  If you lose this priority, you lose the character of the faith and the spiritual reality of the worship and mongrelize it with all kinds of alien imported paganisms and "strange" fire.  Hashem promised the Besuras HaGeulah of G-d by His Nevi'im in the Kitvei HaKodesh specifically to the Jewish people (Ro 9:4).  The promise first came to Avraham Avinu that it might be a promise obtained by emunah in accordance with grace or the Chen v'Chesed Hashem (Ro 4:1- 25).  And it is not as though the promise in the Dvar Hashem has failed.  For not all Israel is the Israel of G-d.  Esau had a Jewish mother but, lacking faith, was not truly Jewish (Ro 2:28-29).  If I can use a figure of speech, the promise is to the "Jacob's" who have not only a Jewish mother but also saving faith (Ro 9:6-13). The "Ruth's" without a Jewish mother but with saving faith are grafted in.  The "Orpah's" without a Jewish mother and without saving faith are cut off with the "Esau's."  Thus the "Israel of G-d" is an olive tree that the gates of hell will not prevail against.  In Moshiach all the promises of Hashem are confirmed (Ro 15:8-9).  Remember that when you march in the Israel Day parade in New York City. Also remember Yom Yerushalayim (June 6)  commemorating the Six Day War, 1967. When you march down Fifth Ave in NYC you are just a couple of blocks from the homeless shelter where we preach every mouth, because G-d is not willing that anyone, Jew or non-Jew perish but that all be grafted in, just as thousands and thousands and thousands of Jewish people have been grafted in since 1967 when Biblical prophecy was fulfilled and at last Jerusalem was no longer trodden down by the Gentiles.Now be sure you know what judaizing is and then start reading all of this in Yiddish English.

See ARE YOU DEPRESSED?

Shema of Moshiach?s Judaism.  

See How To Point).

See How To Honor Moshiach on Friday Nights.

See the ORTHODOX JEWISH BIBLE.