Here are a few words to
get you started, if you need
them. ARE YOU A FALSE PROPHET PROPHESYING IN THE FLESH Once most congregations had a mid-week prayer meeting they considered of utmost importance. The Garden of Gethsemane prayer meeting was of utmost importance, with the salvation of the whole world hanging in the balance. Judas went to hell partly as a result of missing that prayer meeting. Peter felt the prayer meeting was not as essential as his sleep time and consequently a short time after the prayer meeting, he made a prayerless mistake that it would take him a whole lifetime to live down. Perhaps you need to stop and pray right now more than you know. If even Moshiach had to wait in the prayer meeting in the Garden of Gethsemane to discern His Father's will for His life, how much more do we need to wait on G-d in prayer meeting with other believers interceding with us. If Mt 7:21 and 1Yn 2:17 say that doing the will of G-d and something as important as eternal life have something to do with each other, who are we to think that WE don't need to tarry or wait on the L-rd in prayer? The "One who searches the hearts" (Ro 8:27; Rev 2:23) knows the mind of the Ruach Hakodesh; and the more we pray in the Spirit, the more the Ruach Hakodesh makes intercession with groanings that cannot be intelligibly uttered, so that the Ruach Hakodesh comes to the aid of our weaknesses, especially in temptation and in times when we are confounded by troubles. Rav Shaul said, I pray in glossolalia "more than you all." Truly, when we study Ro 8:26-27 we see why our hearts, which Satan yearns to darken, need such Intercessors as the Ruach Hakodesh and Moshiach to protect our hearts, helping us pray "as we ought," particularly during times of temptation when we are weak and other times when we don't know what to pray for as we ought (see on the word "weak" Ro 6:19; 8:26; 4:19; 8:3; 14:2; 14:21; 15:1; 5:6). G-d may be in the Head Office and our little cubicle may be in the remotest basement of the building, but the glorious fact is that Ro 8:26-27 says we have an "intercom" connection with the Ruach Hakodesh and Moshiach Himself helping us in our prayers. This means that if we pray at all times "in the Spirit" according to 1Cor 14:15 the Ruach Hakodesh and Moshiach Himself pray on the "intercom" as Moshiach searches our hearts (Ro 8:26; Rev 2:23) and, knowing the mind of the Ruach Hakodesh, pleads along with the Ruach Hakodesh for us through our prayer language "according to G-d" (Ro 8:27). With such a magnificent "intercom" connection of prayer, no wonder Rav Shaul says "To me Chayim is Moshiach and Mavet is gain," death being only the corridor to the Head Office where we will meet the "Boss" face to face (Phil 1:21; Ro 14:10; 2Co 5:10). ARTISTS
FOR "Ribbono Shel Olam, Master of the Universe, hear my prayer. I know that if I regard iniquity in my
heart, You will not
hear me when I cry.
Therefore, create in me a clean heart, O G-d, and renew a right
spirit within me. For my
heart is desperately wicked, and what I do I do not understand. My heart is
deceitful..L-rd, I
believe. Help my unbelief.
Help me to guard my heart, breaking any soulties. Let me not be drawn away by my own unfaithful, double-minded,
deceitful heart. For I know
that in my flesh, that is, in my old carnal nature, there is no good
thing. If I believe in my heart that Moshiach Ben Dovid has been raised from the dead (Ro 10:9)
to judge the secrets of my heart (Ro 2:16), and if I believe that only the pure in heart will see G-d (Mt 5:8),
then I must not set my heart on riches (Ps 62:10) and above all I must guard my heart (Pr 4:23) against iniquity in my heart (Ps 66:18)
which is unacceptable meditation in my heart (Ps 19:14). So lead me not into hard
testing. Keep me alert
spiritually so that I will not fall into temptation. Remove pride far from me. I confess and agree with this
Scripture: let him who proudly THINKS he stands take care lest he
fall. May I never be ignorant
of Satan's devices or give the devil an opportunity.
I resist the
devil and right now put on the whole armor of G-d. I submit myself to G-d. O L-rd my strength and my
Redeemer, one thing I have
asked of the L-rd, that I might
dwell in the House of the L-rd forever. I enter your courts with
thanksgiving for all that you have done for me. I enter your courts with
praise. Show me the path of
life, the Derech Hashem.
Bestow on me a
trusting faithful heart and more faith in you. I thank you in advance
for hearing my prayer, O Savior of my soul,
O Redeemer who purchased my life to G-d, who cancels the debt I could not
pay, who satisfies the death penalty cry for justice against a sinner like
me, who receives me, whom I have received, who goes to Elokim Avinu as my Yom
Kippur scapegoat temurah substitute kapparah, and brings me, convicted and contrite,
through my chaperon-tutor, the Torah, to my surrogate companion, the Ruach Hakodesh, who guides
me to my Maon Olam in
the Father's House. I have
perfect faith in what the Hebrew text of Scripture inerrantly asserts, that
Hashem is One in His underlying Being
and threefold in the distinctions of His kedushah. Forgive all my many sins. Thank you for your mercy. The curses of my sins fell on
Moshiach, the Innocent Lamb. I want to pray
right now that you will show me the besetting sin I am struggling with,
show me, if necessary, where this stronghold took root in
my family tree. Give me the strength to fast and pray and make no
provision for my flesh and no foothold for the
devil. Help me hate evil as you do (Psalm 97:10)and oppose it
in my imagination, never allowing my eyes to look back on wickedness with
a certain perverted fondness or attraction. If necessary give me a
resolute anger regarding the sin so that I will not have a lukewarm
tolerance for it as it lurks beneath the surface of my consciousness.
Right now I plead the blood of
Moshiach my Korban Pesach to deliver me. Bring me
out of Egypt, out of bondage, out of judgment, for if I regard iniquity in
my heart you will not hear my prayers, I cannot approach you, I cannot
serve you, I will not be a clean vessel fit for the Master's use. I know
that there will be defeat in the camp of my life and of my own Kehillah (Josh 7:11-12) if I harbor
any secret sin, adoring its wickedness under cover of hypocrisy. O L-rd,
show me the dreadfulness of this sin, and how your fury burns against it,
and let my heart FULLY agree with you and FULLY renounce and flee from it.
Help me learn how to use deliverance music and Scripture memorization and
meditation and Scriptural spiritual warfare
to push the Tempter and the Temptation back and go on to victory.
Thank you that I can cast this burden on Moshiach and that Moshiach cares
for me and will help me get the victory. I agree with Exodus 11 and 12
that I cannot love my NEGA and
also my SEH, I cannot turn
back to my NEGA like Lot's wife (Genesis 19:26) and also
turn back to my SEH. I agree with Hashem that I must turn to my Goel
Redeemer, for my Goel Redeemer says, "Turn to me for I have redeemed you"
(Isaiah 44:22). I cry
out to Hashem right now. I declare right now that I hate my iniquity and I
turn my eyes away from
it before it destroys and corrupts and ruins and hurts and becomes a
stumbling block. I declare that Naaman (2Kgs 5:14) is the role
model for me. For he desperately wanted to rid himself of the nega of his
metzorah, even humbling himself and obeying the Ish HaElohim. So likewise
I thank Hashem that when I have humbled myself and obeyed Moshiach and made zikh
ge'toyvl't in der mikveh trusting in the Name of Hashem and Moshiach
Tzidkeinu and the Ruach Hakodesh--Adonoi Echad--then there is a point of
strength. For I thank Hashem that after I make zikh ge'toyvl't in der
mikveh then it is when the Devil comes with his accusations, his
condemnations. his strictures of false guilt, his Satanic temptations, his
Zchus deceptions and doctrines of demons and all of his occult lies, THEN
IT IS that I can drive back the adversary of my nashamah, by reminding the
devil about the blood of
Moshiach's temurah and kaparah and kedushah and geulah where I died and was buried with Yehoshua/Yeshua in the
tevilah kever (immersion grave) and then I will daven in the Ruach Hakodesh
leshonot chadashot and I will do a tzom, fasting until Satan sees that
he cannot corrupt me, that I have resisted him in the power of the Name of
my Savior, the Goel Redeemer Yeshua HaMoshiach. For I am complete in Moshiach,
and I resist temptation by declaring that BECAUSE I am complete in Moshiach,
I do not need to, nor do I dare to, overstep the L-rd to gratify any desires, and I
rebuke the spirit of deception and turn away from the devil to pursue the love of the truth in
Bible study and meditation, always staying close to Yeshua who alone can take me
to heaven. The weapons of my warfare are not carnal but are mighty in G-d for the pulling down
of strongholds. So I pull down the stronghold of deception and darkness and the fear of man
that brings a snare and I wrestle down every highminded thought and imagination of the heart
and declare that the Word of G-d is my portion and my sword against Satan and my delight and anything
that does not line up with the Word of G-d I reject and renounce and turn away from here and now.
I rebuke that Jezebel spirit, that man-eater spirit, that Kaballistic spirit, that deceiving spirit, with
its doctrines of demons and right now I put on the whole armor of G-d. In the name of Moshiach
Yeshua Adoneinu and in the power of the kaporah of the Etz Chayim of
our redemption, we resist the Strong Man and break every curse, every spell,
every assignment of the devil against us. Cleanse us from lust, from temptation,
from any unclean spirit. We break the power of any evil spirit and pray in the
Spirit, meditating and repeating Scripture as the Sword of the Spirit until any
oppressive spirit trying to attach itself to us is sent fleeing. We command all
evil spirits to depart in the Name of Yeshua Adoneinu! ...O hallelujah now I will
thank the L-rd for every word starting on PAGES 735 TO 745 OF THIS SEFER
KODESH... SO WITH MANY MANY PRAISES AND THANKSGIVINGS I WILL GET THE
VICTORY Moshiach is
here. He goes to Elokim Avinu as our Temurah
Scapegoat Kapparah and brings us,
convicted and contrite through our chperon-tutor, the Torah, to our surrogate
companion, the Ruach Hakodesh, who guides us to our Maon Olam.
Pray these prayers directly from the Hebrew
Bible, not merely reading them, but crying out from your heart to Hashem using the very words used by the Kadoshim. Genesis 18:23-33 ; Daniel 9:4-19 ;Psalm 3
;Psalm 4 ;Psalm 5 ;Psalm 6 ;Psalm 7 ;Psalm 13 ;Psalm 23 ;Psalm 25 ;Psalm
35 ;Psalm 51 ;1 Kings 17:20-22; 1 Kings 18:36-39 ;2 Kings 6:15-18; Esther
4 & 5; Ezra 8:21-23 ;1 Samuel 1:10-12; 1 Samuel 2:1-10 ;2 Kings 20
;Genesis 32:9-12; Genesis 32:24-30; 2 Chronicles 20; Jonah 2:2-9;
Exodus 32:11-13; 32:31-32; Numbers 12:13 ;Exodus 33:12-13 Exodus 33:18
;Exodus 33:15,16 ; Deuteronomy 3:24-29 ;Deuteronomy 9:26-29 Deuteronomy
9:18-20; 9:25-29; Nehemiah 1:3-11 Nehemiah 9:1 ;Judges 16:28; 1 Kings
3:6-9; 1 Kings 8:23-61 DO YOU KNOW THE
DERECH HASHEM [REQUIRES LITERACY IN HEBREW]? IF YOU HAVE HIGH SPEED
ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE BECAUSE THERE IS
SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT
THEY ARE NOT TELLING YOU THE ORTHODOX JEWISH BIBLE IS AN ENGLISH VERSION.READ ABOUT MEN THAT ARE MORE
FREE AND RICHER THAN BILLIONAIRE BILL GATES. in a Cyber Shul, at
http://www.yourvirtualshul.com/
or http://www.yourvirtualshtiebel.com/
where you always have a prayer partner! Email your prayer requests to
pgoble@gmail.com. They will
be prayed over, you can rest assured of
that. Every week we have a
"Garden of Gethsemane" Azuza Street prayer meeting at Beth Shalom. Why do I call it
that? Think what was at stake at the Garden of Gethsemane prayer meeting.
The salvation of the whole world. Think what is at stake at our prayer
meeting: the salvation of the ultra- Orthodox Jews, the Russian Jews, the
Muslims, the unreached peoples, the Jews of various language backgrounds
who still do not have a Messianic Bible in their language. Think what
happened at the Garden of Gethsemane prayer meeting. The prayer warriors,
with their carnality and soul-ties to this
world, fell asleep! Their eyes were too heavy to see the need to pray. But
Moshiach Ben Dovid was praying. One of the sleeping prayer warriors was a
fisherman called Peter. He was a "pot" in the Strong Man's house, but
Moshiach Ben Dovid had bound the Strong Man and plundered the Devil's
house and "fished" the "pot" out so that later this vessel called Peter
could strengthen his brothers. Satan has had the audacity to intrude into
our Homeless Outreach and into
our messianic
yeshiva and even into our prayer meeting. So, first, before you even
begin to pray, I want to bind the Strong Man and bind every evil spirit
and cut every soul-tie in your life and release you by the blood of the
Lamb in the Name of Moshiach Ben Dovid so that you can pray with us in the
Spirit (there is no distance in prayer) in our Cyber Shul today. And
please pray for us. Pray for
the thousands who daily come to this "Wailing Wall" in Cyber Space. As it
says, Bear ye one another's prayer burdens and so
fulfill the Torah of Moshiach. For confidentiality (and this is
only an invitation, Hashem will show you whether
to do this, but if you do) use "unspoken request" or initials rather than
full names to protect confidentiality and keep your personal business
private, if you email your prayer requests to p g o b l e @ g m a i l . c o m Hey, Jewish or not, if
you're a prayer warrior, we'd like to ask you to pray with me and study free-of-charge
at our YESHUA HAMELECH ONLINE
YESHIVA and earn a diploma as a fellow of Artists for
Israel Institute. |