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Our assurance of salvation comes with Jeremiah chapter 31, where the forgiveness of sins is associated with Moshiach's Covenant of the Ketz HaYamim when we become Baal Teshuva in the mikveh and have our sins washed away appealing by faith for a good conscience toward G-d and also receiving a new born babe’s thirst for the pure Word of G-d. The Bar Enosh has authority on earth to forgive sins, and Moshiach often spoke of himself in the third person as the Bar Enosh, a Biblical allusion to the enigmatic BAR ENOSH coming on the Glory Clouds in Daniel chapter 7, verse 13. In Daniel's vision, Daniel sees this Bar Enosh come to G-d (called the Atik Yomin, the Ancient of Days), and the Bar Enosh comes to Him with the clouds of heaven to receive homage as Deity. Sanh 98a and Sanh38b and Rashi all admit that this Bar Enosh is Moshiach ("hu Melekh"). (Also see this eye-opening passage in the Zohar). In Scripture, it is DEITY that flies like the Bar Enosh in Daniel 7:13 with just such a "Glory Cloud" kind of heavenly transport vehicle for just such a DIVINE purpose as to execute judgment against His enemies (see Ps 97:2-3), which helps us to know that the verb "serve" (PAY LAMED CHET) in Daniel 7:14 is referring to DIVINE and not merely human "service," that all peoples, languages, etc serve DEITY when they serve the BAR ENOSH and NOT that they are merely serving a human being. See also Daniel 2:44 on the ETERNAL Kingdom of King Messiah. See also the word PAY-LAMED CHET used in Daniel 3:12, 14, and 17 where idols will NOT be Divinely served as Deity in the story about Daniel's three friends in the third chapter of Daniel. Now we know that Shadrach, Meshach, and Abednego, those three boys, and it’s very important to hear about them because PAY-LAMED-CHET...they refused to serve the idols, they say, “O King, we will not PAY-LAMED-CHET your g-ds,” but ALL PEOPLES, including Shadrach, and Meshach, and Abednego WILL PAY-LAMED-CHET the Bar Enosh when he comes in the clouds of glory. Because you see the BAR ENOSH MOSHIACH IS NOT AN IDOL. He’s the one that comes from the Father, and if you don’t know the one that comes from the Father, you don’t know the Father. And Moshiach's Shluchim say this, “Our fellowship is with him (the Bar Enosh), and his fellowship is with the Father (Atik Yomin), and your fellowship must be with us (Moshiach's Shluchim"). See also PAY LAMED CHET Ezra 7:19 and PAY LAMED CHET Ezra 7:24 where DIVINE service is in view. So Daniel 7:13-14 itself is an indication that the Moshiach will be divinely served because of his Deity, the Deity of the Bar Enosh. In the Hebrew Bible the Bar Enosh is presented before the Atik Yomin and everything associated with the Kingdom of G-d is given to the Bar Enosh so that all peoples should serve the Bar Enosh as Deity. That this Bar Enosh figure in the Tanakh is the Moshiach is confirmed by Tehillim 110, interpreted in the light of Daniel 7:13-14, FOR WHO IS MOSHIACH ADONEINU IF NOT THE WORLD JUDGE, THE ADON KOL HA'ARETZ, THAT IS, THE SHOFET KOL HA'ARETZ, THE BAR ENOSH WHO HAS POWER TO RAISE AND JUDGE THE DEAD AND SENTENCE THEM TO THE AGAM HAEISH?