Not sure? Alright, let's talk about curses.

The Ten Commandments are not Ten Suggestions. There are curses or covenant reprisals associated with each one of the Ten Commandments and these can be shown to be real. If the curses are real, it can be shown that the blessings are real. And if the blessings are real, then the reality of miracles would logically follow.

Wait a minute. Miracles? Here a skeptic raises doubts. Did Matthew the tax-collector who became Moshiach's Shliach indulge in fantasy writing and outright fabrications? For example, Matthew tells us that not only did Moshiach walk on the water (Mt 14:22 and following), but Shimon Kefa, Matthew's fellow member of the Twelve, attempted the same. Now the question the skeptic asks is: isn't this pious fiction passed off as "history?"

Let's break this down.

First, walking on the water is impossible ;

Second, that's what a miracle is, sometime impossible.

However, if G-d exists, all things are possible.

G-d is a living G-d, the G-d of Israel.. In her history, Israel seems to sink and drown, but even if she "goes under" in national death and tragedy, nevertheless, G-d's strong hand pulls the Nation up again to live and not die, to even be repatriated from Exile and once again exist as a Nation. Unsinkable Israel lives!

Israel's National Death and Burial under the Babylonians (587 B.C.E.) or the Romans (70 C.E.) did not end there. From those heathen waters Israel did not drown in her dispersion. She did not cease to exist as a people. A national resurrection followed! She was raised up to be back in the Promised Land! In history! The First National Resurrection happened in history! Remember King Cyrus [Koresh] (539 B.C.E.)? The Second National Resurrection also happened in history! Remember President Harry Truman (1948 C.E.)?

March 13, 1948 Eddie Jacobson appeals to Truman to see Chaim Weizman.. April 23, 1948 Weizman is summoned to Truman's messenger, Judge Rosenman in New York. May 14, 1948, the White House announces "The United States recognizes the provisional government as the de facto authority of the new State of Israel."

But in the First National Return and the Second National Return the real Benefactor in Israel's repatriation was G-d!

This is not fantasy, this is sober historical fact.

Now if G-d can raise a whole nation, how can you be sure He can't raise one man, Moshiach Ben Dovid?

And if Moshiach is raised from the dead and this is seen by eye-witnesses and recorded by historians (remember Luke?), is it logical for you to swallow the camel of believing in the Miracle of the Resurrection and yet strain out the gnat of doubt over the Miracle of the Feeding the Multitudes or the other miracles?And if 5000 men can be fed with a little boy's sack lunch, what makes you think that the same G-d who in this way suspended nature's laws on land cannot do the same at sea? It is not just the Brit Chadasha that you do not believe; it is also regarding the Tanakh that you are an Apikoros unbeliever, for the Tanakh says the Moshiach Son of Man will come on the clouds of glory (Daniel 7:13-14) and you don't even believe he could come on the water, much less on the clouds. Further Zecharyah 14:5 says that the Kadoshim will come with Moshiach.So it is not just the Brit Chadasha that you do not believe; it is also regarding the Tanakh that you are an Apikoros unbeliever, for the Tanakh says that the Kadoshim will come with Moshiach on the clouds of glory but you don't even believe that one Kadosh (Holy one), the Moshiach's Shliach Shimon Kefa, could come on the water with the Moshiach.

You must beg Hashem to take away the stubborn spirit of blind pride and doubt from your heart.

The Shliach Yochanan offers proof that Moshiach did this sea miracle. In his Gospel, Moshiach's Shliach Yochanan gives an eye-witness attestation that there was no other boat, and that the crowds knew this (Yn 6:22). Without a boat, in the midst of a tumultuous storm, with great winds and high waves, there was no other way for one to go from point A across the Sea of Galilee to point B without walking. By showing that Moshiach arrived at point B, and that it was an eye-witnessed fact attested by more than a few people outside the circle of the Twelve that there was no boat available or any other natural means (Yn 6:22), Yochanan corroborates Matthew's miracle story. Two Shlichim, Matthew and Yochanan, corroborate the Moshiach's miracle.

Hashem's miracles are not entertainment pieces but signs given at points of great need or emergency, when G-d himself must intervene or all is lost.The crowds were about to try to force Moshiach to become a political King (like Bar Kochba) instead of an Isaiah 53 Goel Redeemer from sin; and Moshiach's Talmidim had to be removed from this Biblically alien Messianic influence, leaving Moshiach stranded without a boat to catch up with them at the time they would need a divine miracle to save them from the peril of the stormy sea. Like the Exodus at the parting of the Red Sea, a miracle was needed to get from Point A to Point B across the water. The fact that Moshiach, the Unique One of G-d (Ben Yachid), Moshiach himself G-d, is so attested in the Tanakh (see Daniel 7:14 and 3:28) to act in character like G-d in this Red Sea-like water-miracle situation forces one at just this point to become either a believer or an Apikoros.

When Beth Shalom was in dire need of G-d's intervention in 1993 and 1994, Hashem did a miracle on top of a miracle on top of a miracle. Hashem made a stolen car (stolen by Anti-Moshiach activists) the centerpiece of a testimony. One follower of Moshiach (the original owner of the stolen car) is called to Heaven (heralded by angels) and another follower of Moshiach (who was given the car following the angel miracle but before it was stolen) hears the voice of the Ruach Hakodesh and is able to prevent Anti-Moshiach activists from touching the stolen car's rental replacement. All this miracle on top of miracle on top of miracle testimony actually happened (it is not a fictional fabrication in any way enhanced as a "tall tale"). Why did it happen?To greatly encourage a Kehillah being persecuted, just as the story of Kefa and Moshiach on the water greatly encouraged the early believers in the midst of the stormy persecutions they had to endure. You say, "I don't believe your stolen car-angel story." It doesn't matter whether you believe it or not. There are too many eye-witnesses to this day in Brooklyn to refute you and your anti-supernatural, anti-Moshiach sentiments.

You may not believe in a freight train, but that won't change anything if you get run over by one.

Now let's talk about the Ten Commandments. These are not Ten Suggestions. There are curses or covenant reprisals associated with each one of the Ten Commandments and these can be shown to be real. You say, "What do you mean 'real'?"

Well, look at the Babylonian Exile. How "real" was that covenant reprisal?How do we know, outside the Bible, that the Babylonian Exile actually happened? Ever heard of the Babylonian Talmud? Are we saying that a covenant reprisal for violating the Second Commandment (no elohim acherim, "other g-ds") was the Babylonian Exile? No the Bible is saying that.  See Deuteronomy 28:36 and Jeremiah 25:11 and 29:10. These curses will pursue the offender like bloodhounds in a swamp and the offender will not be able to outrun them (see Deuteronomy 28:45). Listen, you may not think there is a curse on your life, but when, before the High Holy Days, you pray Selichos prayers based on Exodus 34:6, keep reading because Exodus 34:7 says that the curse will even pursue you generationally. For example, your grandfather was a whoremonger and the curse of the Seventh Commandment [Dt 5:18] pursues him. Then the grandfather's daughter becomes an adultress. The curse of the Seventh Commandment pursues her. Then the grandson marries an adultress. The curse of the Seventh Commandment pursues him. Then the great grandson becomes a homosexual. The curse pursuing the sexually immoral who transgress the Seventh Commandment pursues even to the fourth generation (Exodus 34:7). It is NOT the SEVENTH SUGGESTION! It is a treaty with teeth! G-d is not mocked. Like a tenant's rental contract with the landlord, a violation of the tenant agreement means eviction by the Landlord, it is not just a piece of paper.The tenant cannot mock the landlord as if the rental stipulations mean nothing. The Ten Commandments are not just a piece of paper. Curses are real powers that pursue the transgressor in this life. G-d is not mocked.  Hell begins but does not end in the curses of this life (Isaiah 66:24 and Daniel 12:2). Now we thought Moshiach was cursed (Isaiah 53:4), but Moshiach was innocent and the curse he took was ours (Isaiah 53:5).  So now it is your choice. Which will it be: curses or Moshiach?

America says, "We can get the Supreme Court to toss The Ten Commandments out the courthouse door and then we can use our political pressure to drive the Jewish people from Gaza homeless out of their land thumbing our nose at Amos 9:15 and no bloodhound curse will pursue us." Then immediately homeless Americans flee New Orleans as Hurricane Gaza (misnamed Hurricane Katrina) pursues them, and the discovery is made: G-d is not mocked, whatsoever a man sows (against the Ten Commandments) he will also reap (in reprisals and curses from the Ten Commandments). Better to have trembled at the Scriptures and have left the Jewish people in Gaza! Better to have stopped scoffing and instead study the Besuras HaGeulah of Mattityahu or Matthew in Yiddish and English.

See the ORTHODOX JEWISH BIBLE.
IF YOU HAVE 
HIGH SPEED ACCESS, TAKE A MOMENT TO LISTEN TO THIS MP3 FILE 
BECAUSE THERE IS SOMETHING ABOUT THE ORTHODOX JEWISH BIBLE OF 
VITAL IMPORTANCE TO YOU THAT THEY ARE NOT TELLING 
YOU

IF YOU DO NOT
HAVE HIGH SPEED ACCESS, TAKE A MOMENT TO READ THE TRANSCRIPT
OF THE ABOVE MP3 FILE, BECAUSE THERE IS SOMETHING ABOUT THE 
ORTHODOX JEWISH BIBLE OF VITAL IMPORTANCE TO YOU THAT THEY
ARE NOT TELLING YOU