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(This message builds on the Genesis 3:15 Torah teaching, confirmed in Rabbinic exegesis, see

זרע זה מלך המשיח מדרש רבה כג ה

that Moshiach, through his sufferings, will win our victory over Satan.)





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Download an ancient Orthodox Jewish Mahzor published by the Hebrew Publishing Company. Notice particularly MahzorJ.pdf. Also notice MahzorA.pdf, particularly noting the last page (page 71) of that pdf file, the middle part of that last page, specifically the Hebrew in smaller type, especially the word before "SAR HAPANIM". Also on page 17 [two key words "yichud Qudsha, the unification of the Holy One, or the Holy Unity"] in mahzorA.pdf, note the following "BEHOLD I PREPARE MY MOUTH TO THANK AND PRAISE MY CREATOR IN THE NAME OF THE HOLY UNITY, BLESSED IS HE, AND HIS SHECHINAH [I.E. THE RUACH HAKODESH] BY THE HAND OF HIM WHO IS HIDDEN AND CONCEALED [I.E. YESHUA SAR HAPANIM FOUND ON PAGE 71 IN MAHZORA.PDF] IN THE NAME OF ALL ISRAEL"

NATIONAL JEWISH FELLOWSHIP

THERE IS ONE RATHER SOOTHING ADVANTAGE OF NEVER ACTUALLY TROUBLING YOURSELF WITH THE WORD FOR WORD STUDY OF THE ENTIRE TANAKH IN HEBREW. THE MIND-NUMBING ADVANTAGE OF SIMPLY SHUTTING THE HEBREW BIBLE AND PUTTING IT BACK ON THE BOOKSHELF IS THAT, AS FAR AS GEHINNOM AND YOUR GOING TO GEHINNOM IS CONCERNED, YOU CAN RELIGIOUSLY AVOID THE ACTUAL MATERIAL ABOUT GEHINNOM IN THE TANAKH; THAT IS, BY USING OTHER JEWISH RELIGIOUS BOOKS YOU CAN PAINLESSLY ESCAPE GEHINNOM (FOR NOW) BY KEEPING YOUR MIND DEEPLY DRUGGED IN A KIND OF DEVIL-MAY-CARE RELIGIOUS LAH-LAH LAND. THE ANESTHESIA IS SIMPLE: JUST SET THE TANAKH ASIDE AND DO WHAT MOST JEWS AND MOST NON-JEWS DO: DON'T BOTHER TO READ THE HEBREW WORDS OF THE TANAKH OR TROUBLE YOUR MIND WITH THE HEBREW BIBLE... HOWEVER, THE PROBLEM WITH DRUGS IS THAT YOU EVENTUALLY HAVE TO DEAL WITH REALITY, INCLUDING THE "MORNING AFTER" HANGOVER; AND IN THE CASE OF THE HEBREW TANAKH AND GEHINNOM IN THE HEBREW TANAKH, THE "MORNING AFTER" UNFORTUNATELY IS FOR ALL ETERNITY. AN INEBRIATED INDIVIDUAL NEEDS LOTS OF COLD FRESH AIR AND HOT BLACK COFFEE.



ARE YOU AN ANTI-MOSHIACH ACTIVIST? NO WONDER YOU ARE DEPRESSED!!!



NOT A MESSIANIC BAAL TESHUVA YET BECAUSE YOU STILL HAVEN'T OBEYED MOSHIACH AND HAVEN'T YET MADE ZIKH GE'TOYVL'T IN DER MIKVE? AND DON'T UNDERSTAND THE RATIONALE OF THIS BIBLE SOCIETY WEBSITE? OR WHAT PHIL GOBLE IS DOING HERE?



First let's get something clear about erroneous notions of Paul and his founding a new religion, which he didn't. True, the halakhah of his Judaism switched from the Pharisaic oral law to the Ruach Hakodesh, but his religion was still one of the Judaisms of the time, not a new non-Judaism Gentile religion.




There is something going to happen Erev Yom Kippur at 5:00 A.M. that grieves the Holy Spirit.  Whereas we know from Ruth 4:7 that Moshiach Ben Boaz Ben Dovid is our geulah (redemption) and temurah (exchange, substitute), the Kitvei Hakodesh will be desecrated on the morning of Erev Yom Kippur as unscriptural chickens are ceremonially swung in circles around Biblically illiterate heads with a ritual slaughterer (shochet) standing by to make the bloody kill after the prayers are repeated over and over in Hebrew, "This is my exchange, this is my substitute (temurah), this is my expiation (kaparah).  This chicken shall go to its death, and I shall proceed to a good long life and peace." You say, "Are you going to shlug Kaporos?" And the answer is yes. You say, "Chicken blood is not in the Torah." The reply is, "Yes, but our Sages..." You say, "There are no buts!" The reply is "But the sages..." You reply, If a sage tells you there are pink elephants in the Torah, he is not a sage. If he tells you there is chicken blood in the Torah he is not a sage. KEE NEEGZAR MEY-ERETZ CHAYYIM MEEPAYSHA AMEE. That is correct interpretation of the Torah." The blood of Moshiach Ben Dovid. The words of this ceremony appear in virtually all siddurim.  If only more Jewish hours were spent reading holy writ of Scripture rather than empty words of human folly.

 

Notice in Genesis 22:13 you have the word TAV KHET TAV (TAH-KHAT) meaning "in the stead of" and giving us the idea of a substitionary atonement.



An exchange was in fact made at the time of Moshiach's histalkus.  Barabbas did proceed to life, while Moshiach went to his death.  But more than that, Moshiach is the korban kapara for all of our sins, and not only our sins but the sins of the entire world.  We know from the Torah the proper way of approaching Hashem and it has nothing to do with chicken blood, which is an abomination in His sight.  Go back and read the Torah. The victim (never a chicken), offered by the kohen, had to be without flaw.  And when hands were laid on the victim it became a substitute (temurah) pointing toward a vicarious kapara atonement. With the touch of the kohen's hands and the emunah (repentant faith) of the believer, the sin transfers to the victim whose bloody (notice Moshiach's bloody chaburah, lacerations in Isaiah 53:5) death expiates (removes) the sin from the sinner and propitiates (appeases, pacifies) the wrath or anger of Hashem against sin.  Thus the sin is covered or atoned for. In Leviticus 4:1-3 we see that sin doesn't get off scot-free...some body has to pay. We see the bull come forward to pay, just as later we see the perfect victim, the filial Devar Hashem Moshiach Ben Dovid come forward to pay. In I Chronicles chapter 21 we see that the Bais Dovid (the House of the Goel Redeemer) has to pay, because Dovid numbers the people. The yad Hashem will fall on Moshiach [compare I Chronicles 21:17 with Yeshayah (Isaiah) 53:10].  "He was cut off from the Land of the Living for the transgression of my people" it says of Moshiach in Yeshayah 53:8 where we read "kee neegzar may-eretz chayyim mee-payshah amee."   The domain outside of the Land of the Living is the domain of death.  My people go free like Barabbas but Moshiach goes to his death, bearing the load of the sa'ir l'azazel Yom Kippur scapegoat, the burden of all our sins (compare Isaiah 53:12 and Leviticus 16:22.)  Furthermore, tractate Sanhedrin 98b in the Talmud proves that these words are speaking not about Israel but about Moshiach. Ramban and Abrabanel also speak of Isaiah 53 as referring to the Moshiach.  Likewise Rashi in his commentary on the Gemara (Sanhedrin 98b).  

 

More than Moshe's offer to substitute himself (Ex 32:30,32) to "make atonement" Moshiach offered the perfect offering of the Pesach Lamb and the Yom Kippur Scapegoat, both alluded to in Isaiah 53:7 and 53:12, to satisfy with a propitiation the aveirah of us all. He is the perfect substitute because the maleh chukat haTorah (the full statute requirement of the Torah) was fulfilled in Moshiach. See OJB Ro 8:3-4. Therefore pray like this: Zeh (this [is]) khaleefatee (my exchange), zeh (this [is])

temuratee (my Substitute), zeh (this [is]) kaparatee (my kapara, my expiation, my blood atonement for my sins).  Zeh (this) HaMoshiach (Goel Redeemer Savior) yelech (goes) l'moto (to his death, Daniel 9:24-26), v'ani (and I) elech (go) l'chayyei olam (to eternal life, Daniel 12:2).

Make sure you bring the acceptable korban kaparah because the redemption of your nefesh hangs on this matter, which is part and parcel of the inerrancy of the Bible. The Temurah (Substitute) for your nefesh is Moshiach's nefesh, as it says, "It is the blood that maketh atonement for the nefesh" (Lev 17:11) and note where it says (Isaiah 53:11) that Hashem shall see of the travail of Moshiach's "nefesh and be satisfied." Moshiach is the seh (lamb, Isaiah 53:7) that must go to the divinely required death so that the nefashot (plural of nefesh) may go to the divinely promised new life (Exodus 12:4). The lamb is the substitute. This bears repeating. The Temurah (Substitute) for your nefesh is Moshiach's nefesh, as it says, "It is the blood that maketh atonement for the nefesh" (Lev 17:11) and note where it says (Isaiah 53:11) that Hashem shall see of the travail of Moshiach's "nefesh and be satisfied." The Temurah (Substitute) for your nefesh is Moshiach's nefesh. Hashem's righteous judgment is thereby satisfied making it possible for each one who comes to Hashem to find forgiveness for his nefesh and peace with Hashem. MUSAR SHALOMEINU ALAV. "The Chastisement that brought us peace was upon Him." Moshiach says, "MY PEACE I GIVE YOU." Therefore, having been justified by faith we have peace with G-d! Our eternal nefesh has peace! The most important thing we have! The nefesh! What will a man give in exchange for his nefesh? Should a man give up his nefesh for a dead chicken? There was once a gullible boy who saved all his money and traded it for a con artist's worthless wristwatch. The gullible boy traded off all that he had, fifty dollars. But here's a greater tragedy: what if he had traded off his nefesh? There is a true story of a Jewish man who traded off his nefesh for thirty shekels. Also a rich young ruler exchanged his soul for a few more shekels, we are told. What will a man give in exchange for his nefesh? What about you? Will you be so gullible as to trade off Moshiach and his Redemption and your eternal nefesh for a dead chicken? Will you then slander the true Jewish faith and call such profanation Jewish? Better come back to the true faith of the Jewish Scriptures before you exchange your soul for a lie.

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The 19th Psalm says that the simple are made wise by the testimony of Hashem, which testimony is "sure."  In fact, G-d's Word is called

 

תמימה

temimah (perfect). (Tehillim 19: 7[8])

 

This means it is factually without error.  G-d is not the author of any lie or falsehood or misrepresentation of reality or false witness to the truth.  The Bible is verbally inspired.  This means that literally every word is breathed out in the very breath of the Ruach Hakodesh and that man lives by every word that proceeds from the mouth of Hashem.

The Bible is the solid rock that will never pass away. Whatever is in the Bible is just what G-d wanted to be said and not the mere whim of human will. See 2K 1:21.  In the Scriptures are spiritual words taught by the Ruach Hakodesh to those believers who have the Ruach Hakodesh. See 1C 2:12-16.  See 2Ti 3:16 and Mt 5:18. 

We have no other written authority.  The words of the Hellenistic Jewish Synagogue of the First Century that comprise the last 27 books and the Hebrew and Aramaic words that make up the first 39 books are without error in the original autographs and have been preserved in the extant copies so that we have the infallible and inerrant authority that is able to make us wise unto salvation.  See 2Ti 3:15. 

Blessed is the man who over G-d's Word does not stumble.  Just as it was possible for a proud disciple of the Jerusalem rabbis to look at the Galilean Carpenter and not "read" him but instead despise his lowly peasant appearance ("There was no special beauty or form to make us notice him or desire him" Isaiah 53:2), so there are proud readers who see apparent but not actual discrepancies in the Scripture.  For example, when you are reading Matthew 27:9 you might think that the text has a mistake until you realize that this is a composite citation (Jer 18:2-6; 19:1-2,4,6,11; 32:6-15; Zech 11:13) from Zecharyah and Yirmeyah.  And just as some turned away from the incognito King, Rebbe Melech HaMoshiach, so one's wicked heart might lead one to turn away from Matthew 27:9, but in both cases the error is not in what is read but in the reader.





Blatant disregard for the inerrant Tanakh will cost the soul of the one making deathbed viddui (confession of sin) of these words from the Talmud,

"May my death make kaparah for all my sins." rather than "T’hei mot haMoshiach kaparah al kol avonotai" "May the death of Moshiach make kaparah for all my sins." If the following six words from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי. [סנהדרין פרק ו,ב]
are erroneously preferred to these six words from the Tanakh it will be to the eternal lose of the nefesh
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי
Let's repeat this so that there can be no confusion or question. There are two confessions here. Each contains six little words. One Jewish confession is the holy inspired Word of G-d and one confession is not the inspired Word of G-d. Confession of the Talmud instead of the Tanakh will cost one his immortal soul. Here are the words from the Talmud:
"May my death make kaparah for all my sins." Here are the Words from the inerrant Tanakh: "Kee neegzar may-eretz chayyim mee-pay-sha amee." So from these inerrant words we confess "T’hei mot haMoshiach kaparah al kol avonotai," which translates into English: "May the death of Moshiach make kaparah for all my sins." Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי. [סנהדרין פרק ו,ב]
is erroneously preferred to these following six Hebrew words from the Tanakh, then that fatal choice will result in the eternal lose of the nefesh:
כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי






So we primordially and perennially, with disastrous consequences for ourselves, forsake the words of G-d and receive the contradictory words of HaSatan.

By the time we get to 2 Corinthians chp 11 we see that Satan wants to corrupt and ruin by means of Bible-opposing "knowledge," the so-called "deeper things of Satan." Instead of staying with the Word that was preached, the temptation of the Corinthians was to "go beyond what was written" and to be seduced by extra-Biblical knowledge (see Gen 3:5). Notice that Eve's "Bible" only has seven words in it. The seven words in her "Bible" warn that death will be the result of her moral autonomy, of her getting her "knowledge" of good and evil, in other words, from a certain lethal tree rather than from the "Bible" her husband has been given wherein the meager content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge of Good and Evil you shall not eat from it) will nevertheless tell her how to live and not die. But in the hands of the evil Serpent this "Bible" can be twisted and used to deceive her so that she hands herself over to a rival authority, a Bible-opposing authority, with fatal results. Anything that rivals and opposes G-d is an idol, and in the Book of Revelation we see that the believers will give up their lives as martyrs rather than compromise with the idolatrous religion and way of life of the pagan society of the last days. It is fair to say that one cannot be a believer unless one repents from all idolatry. Whoever tries to keep his idolatrous life will lose it.

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