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"Ye
adulterers and adulteresses, know ye not that the friendship with this
world is enmity with G-d? Whosoever therefore desireth to be a friend of
the world is an enemy of G-d." Ya'akov 4:4
There are those seasons of life when
one is divided in heart. On the one hand, something G-d has provided and
approved is treasured in the heart. On the other hand, something G-d has forbidden is
coveted in the heart. Thus there is introduced into the heart a conflict
which may develop into a settled disloyalty to our Holy G-d's good
pleasure. The unguarded
heart is a foothold for
the devil. It is as if the wiley servant girl, having been seduced by
the seducer of the soul, says, "The Master of the House wants this and the
Master of the House wants that, but when the Master of the
House seems remote, I do as I please."
Look at Gan Eden. On the
one hand, the woman certainly liked and found inviting ALL the trees of
the garden. On the other hand, the forbidden tree became even more
intriguing BECAUSE it was forbidden. So that which was forbidden became a
coveted obsession.
You
say, "Wait! You're not talking about me! You don't know my heart." No, but
G-d does and here's what he says about your heart. He says you can be
deceived by your own heart. It is wiley. It is duplicitous, double-minded.
You don't know your own heart. The Scripture says, "I don't
know what I do." Look at Jeremiah 17:9. Also Romans 7:15, which says,
"I do not know what I do." In other words, my carnal heart can trick me.
This is why I have to set a watch over it and guard it with all diligence,
as if it were a wiley beast that might break out and get out of my
control. See Proverbs
4:23.
"May my death make kaparah for all my sins." rather than
"T’hei mot
haMoshiach kaparah al kol avonotai"
"May the death of Moshiach make kaparah for all my sins."
If the following six words
from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
Let's repeat this so that
there can be no confusion or question.
There are two confessions here.
Each contains six little words. One Jewish confession is the holy
inspired Word of G-d
and one confession is not
the inspired Word of G-d.
Confession of the Talmud
instead of the Tanakh will cost
one his immortal
soul. Here are the words
from the Talmud:
"May my death make kaparah for all my sins." Here are
the Words from the inerrant Tanakh:
"Kee neegzar may-eretz chayyim
mee-pay-sha amee." So
from these inerrant words
we confess "T’hei mot haMoshiach kaparah al kol
avonotai," which translates into English:
"May the death of Moshiach make kaparah for all my sins."
Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
is erroneously preferred to these following six Hebrew
words from the Tanakh,
then that fatal choice
will result in the eternal lose of the nefesh:
By the time we get to 2 Corinthians chp 11 we
see that Satan wants to corrupt and ruin by means
of Bible-opposing
"knowledge," the so-called "deeper things of Satan."
Instead of staying
with the Word that was preached, the temptation of the
Corinthians was to
"go beyond what was written" and
to be seduced by extra-Biblical knowledge
(see Gen 3:5). Notice
that Eve's "Bible" only has
seven words in it.
The seven words in her "Bible"
warn that death will be the result
of her moral autonomy,
of her getting her "knowledge" of good and
evil, in other words, from a certain
lethal tree rather than
from the "Bible" her husband has been
given wherein the meager
content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah
loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge
of Good and Evil you shall not eat from it) will nevertheless tell her
how to live and not die.
But in the hands of the evil Serpent this "Bible"
can be twisted and used to deceive
her so that she hands herself over to a
rival authority, a
Bible-opposing authority, with fatal results.
Anything that rivals and
opposes G-d is an idol, and in the Book of Revelation we see that the
believers will give up
their lives as martyrs rather than compromise with the idolatrous
religion and way of
life of the pagan society of the last days. It is fair to say that one
cannot be a believer unless one
repents from all idolatry.
Whoever tries to
keep his idolatrous life will lose it.
