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Then
one day, Satan plants a thought in your mind, and makes a cunningly
brilliant move on the chessboard. This is a Satanic temptation. What is
the thought? "Since your life and ministry are running out of time, you
need to take carnal
measures." At that exact point in the chess game, the Ruach Hakodesh
reminds you that you died
and your life is hidden with Moshiach in heaven, and you must prepare
your mind for heaven. You must not make the mistake that was made at Sheetim. You must not be an "Achan" harboring secret
sin that incites the
wrath of G-d. No, you must rid
your mind of idols and unreservedly follow the L-rd like Joshua (Nu 32:12). Yes, you must
even take possession of the promised abundant life Joshua/Yeshua/Yehoshua
obtained for you (Yn
10:10). You must meditate on
the Word of the L-rd day and night. Then this Scripture comes to mind,
"For if you live according to the flesh, you will die; but if through the Ruach Hakodesh you
(that is, the regenerated
spirit born of the Spirit) put to death the deeds of the
body, you will live." Rom. 8:13. So all day long you repeat this verse
to yourself and to the L-rd until the devil and his thoughts are crowded
out. So through this very real mental chess match of G-d's thoughts versus
Satan's thoughts, the battle
rages all day long. But the L-rd wins. Satan is checkmated. In the
case referred to here, a special Bible was marked with just verses having to do with heaven,
because, if the elderly man winds up in a hospital bed, he will have
plenty to think about if he memorizes every verse in the Bible that
alludes to heaven. By sowing
to his spirit the word of G-d, the elderly man will reap a reward in the
Spirit. In this way your old self, corrupt and deluded by its lusts, is
renewed in the spirit of your mind, and armed to do battle with the devil
as Moshiach did on the
mountain of temptation. After much prayer, the Ruach Hakodesh reminded
the elderly man that Abraham also took "carnal measures," as in the
elderly man's Satanic temptation. See Gen 12:1-20. Instead of standing on
G-d's promise and testifying steadfastly, Abraham took carnal measures
and, because he couldn't trust G-d to feed him in the Holy Land during a
famine, depended on his carnal reasoning and went down to Egypt. Isaiah
says, "Woe to them that go down to Egypt" (Isa 31:1). The book of Numbers
is all about a faithless and disobedient people wandering in the wilderness of death
because of their flesh lusting to return to Egypt. And once Abraham sets about
compromising his testimony, the tangled web of deception he is weaving
grows even more diabolical, with backslidden married Sarah
the hypocrite play acting the role of harem girl in Pharaoh's palace
(Gen 12:11-15),
bringing the nega (Gen
12:17) only Moshiach
can remove. "Without a vision, the people perish (Prov 29:18)." G-d had
given Abraham a vision in Gen 12:1-3, so wouldn't Abraham have been better
off if he had simply clung by persevering faith to the promise of the
vision of Gen 12:1-3
and kept a consistent
testimony, turning his back for once and for all on the pursuits and
pleasures of this world and NEVER, EVER going down to Egypt? On the
Sword of the Spirit as the ultimate weapon against Hasatan, see Isaiah 27:1 and Eph 6:17 and Rv 19:15.
"May my death make kaparah for all my sins." rather than
"T’hei mot
haMoshiach kaparah al kol avonotai"
"May the death of Moshiach make kaparah for all my sins."
If the following six words
from the Talmud
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
Let's repeat this so that
there can be no confusion or question.
There are two confessions here.
Each contains six little words. One Jewish confession is the holy
inspired Word of G-d
and one confession is not
the inspired Word of G-d.
Confession of the Talmud
instead of the Tanakh will cost
one his immortal
soul. Here are the words
from the Talmud:
"May my death make kaparah for all my sins." Here are
the Words from the inerrant Tanakh:
"Kee neegzar may-eretz chayyim
mee-pay-sha amee." So
from these inerrant words
we confess "T’hei mot haMoshiach kaparah al kol
avonotai," which translates into English:
"May the death of Moshiach make kaparah for all my sins."
Now if
תְּהֵא מִיתָתִי כַּפָּרָה עַל כָּל עֲוֹנוֹתָי.
[סנהדרין
פרק ו,ב]
is erroneously preferred to these following six Hebrew
words from the Tanakh,
then that fatal choice
will result in the eternal lose of the nefesh:
By the time we get to 2 Corinthians chp 11 we
see that Satan wants to corrupt and ruin by means
of Bible-opposing
"knowledge," the so-called "deeper things of Satan."
Instead of staying
with the Word that was preached, the temptation of the
Corinthians was to
"go beyond what was written" and
to be seduced by extra-Biblical knowledge
(see Gen 3:5). Notice
that Eve's "Bible" only has
seven words in it.
The seven words in her "Bible"
warn that death will be the result
of her moral autonomy,
of her getting her "knowledge" of good and
evil, in other words, from a certain
lethal tree rather than
from the "Bible" her husband has been
given wherein the meager
content of seven words ("oo-meh-ETZ ha-DAH-aht tov va-rah
loh toh-KHOHL mee-mehn-NOO" ...of the Tree of the Knowledge
of Good and Evil you shall not eat from it) will nevertheless tell her
how to live and not die.
But in the hands of the evil Serpent this "Bible"
can be twisted and used to deceive
her so that she hands herself over to a
rival authority, a
Bible-opposing authority, with fatal results.
Anything that rivals and
opposes G-d is an idol, and in the Book of Revelation we see that the
believers will give up
their lives as martyrs rather than compromise with the idolatrous
religion and way of
life of the pagan society of the last days. It is fair to say that one
cannot be a believer unless one
repents from all idolatry.
Whoever tries to
keep his idolatrous life will lose it.
